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101
10-Input/Classes/Chinese Class_2026_04_30.md
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101
10-Input/Classes/Chinese Class_2026_04_30.md
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|||||||
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# Homework
|
||||||
|
3 Sentences for Structure A
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||||||
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zuofan de shíhòu, Jiā yán shì yào xiǎoxīn, yīdìng bùyào yònglìguò měng
|
||||||
|
Pào chá de shíhòu, Jiā Fēngmì shì yào xiǎoxīn, bùyào yònglìguò měng
|
||||||
|
Tígōng jiànyì de shíhòu bié shuō tài duō, yīdìng bùyào yònglìguò měng
|
||||||
|
3 Sentences for Structure B
|
||||||
|
Subj + Verb + Object de shíhòu yònglìguò měng, result
|
||||||
|
# Random Words
|
||||||
|
- 服务器 -> Fúwùqì -> Server (As in computer)
|
||||||
|
- Lit: Serving Machine
|
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- 你真的太会玩儿了
|
||||||
|
Nǐ zhēn de tài huì wán erle
|
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|
You really know how to have a good time!
|
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Can be applied to most anything, as long as your having fun
|
||||||
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- 小远 -> Xiǎoyuǎn -> This is apparently our name.
|
||||||
|
- You can add xiao before the hanzi to show familiarity to someone?
|
||||||
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- 怎么了 -> Zěnmele -> Whats up?
|
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- 没怎么 -> Méi zěnme -> Not much
|
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|
|
||||||
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# Aiko
|
||||||
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- 矮子刻意避开我
|
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Ǎizǐ kèyì bì kāi wǒ
|
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Aiko deliberately avoided me
|
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- kèyì -> deliberately
|
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- 不过得看谁和我们一起
|
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- Bùguò déi kàn shéi he wǒmen yīqǐ
|
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|
It Depends on who's with us
|
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- déi kàn -> Depends on
|
||||||
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- 上个星期五我主持传到前聚会
|
||||||
|
Shàng gè xīngqíwǔ wǒ zhǔchí chuándào qián jùhuì
|
||||||
|
Last Friday I conducted meeting before service
|
||||||
|
No le, because this is part of a story. If it was just a statement, le would there.
|
||||||
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- 我是唯一的弟兄
|
||||||
|
Wǒ shì wéiyī de dìxiōng
|
||||||
|
I was the only brother
|
||||||
|
- 爱子和其他地方的朋友来了
|
||||||
|
Àizǐ hé qítā dìfāng de péngyǒu láile
|
||||||
|
- 他的朋友大概四五十岁
|
||||||
|
Tā de péngyǒu dàgài sìwǔshí suì
|
||||||
|
Her Friend probably 40/50 year old
|
||||||
|
- 从澳大利亚来
|
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|
Cóng àodàlìyǎ lái
|
||||||
|
From Australia came
|
||||||
|
- 他的朋友人非常好。
|
||||||
|
Tā de péngyǒu rén fēicháng hǎo.
|
||||||
|
Her friend is a very good person.
|
||||||
|
|
||||||
|
- 安排 an1pai2 appointment
|
||||||
|
|
||||||
|
- 我们传道的地方不一样
|
||||||
|
Wǒmen chuándào de dìfāng bù yīyàng
|
||||||
|
Ours preaching place not the same
|
||||||
|
|
||||||
|
- 非常近,非常远
|
||||||
|
Fēicháng jìn, fēicháng yuǎn
|
||||||
|
very close, very far
|
||||||
|
|
||||||
|
- 传道之后 Chuándào zhīhòu
|
||||||
|
After preaching
|
||||||
|
|
||||||
|
- 跟日本人结婚了
|
||||||
|
Gēn rìběn rén jiéhūnle
|
||||||
|
Married to Japanese people
|
||||||
|
|
||||||
|
- 如何跟日本人谈恋爱
|
||||||
|
Rúhé gēn rìběn rén tán liàn'ài
|
||||||
|
How to date a Japanese person
|
||||||
|
|
||||||
|
- slow 慢 man4
|
||||||
|
|
||||||
|
- 日本人喜欢慢慢的谈恋爱,不能着急。
|
||||||
|
Rìběn rén xǐhuān mànman4 de tán liàn'ài, bùnéng zhāojí.
|
||||||
|
Japanese people prefer to take their time in dating and don't like to rush.
|
||||||
|
|
||||||
|
- 想法 xiang3fa3 thought
|
||||||
|
|
||||||
|
- 我觉得你们俩以后会好的。
|
||||||
|
Wǒ juédé nǐmen liǎ yǐhòu huì hǎo de.
|
||||||
|
I think you two will be together in the future.
|
||||||
|
|
||||||
|
- 我说你真的很喜欢爱子
|
||||||
|
Wǒ shuō nǐ zhēn de hěn xǐhuān ài zǐ
|
||||||
|
I said you really like Aiko
|
||||||
|
|
||||||
|
- 妈妈说:
|
||||||
|
mama shuo:
|
||||||
|
Mom said:
|
||||||
|
|
||||||
|
- 你离开了我
|
||||||
|
Nǐ líkāile wǒ
|
||||||
|
You left me
|
||||||
|
|
||||||
|
- 爱子是一个糟糕的女儿
|
||||||
|
Ài zǐ shì yīgè zāogāo de nǚ'ér
|
||||||
|
Aiko is a terrible daughter
|
||||||
|
# Main Point
|
||||||
|
##
|
||||||
|
# Note
|
||||||
|
Look up differences between verb compliment le, and verb compliment wan
|
||||||
|
|
||||||
|
# Homework
|
||||||
50
10-Input/Classes/Japanese Class_2026-04-30.md
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50
10-Input/Classes/Japanese Class_2026-04-30.md
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|
|||||||
|
---
|
||||||
|
processed: true
|
||||||
|
---
|
||||||
|
79674766584:0173
|
||||||
|
# Random Words
|
||||||
|
梅雨 -> つゆ -> Rainy Season
|
||||||
|
それる -> To Go around
|
||||||
|
憲法記念日 -> けんぽうきねんび
|
||||||
|
勤勉 -> きんべん -> Diligent
|
||||||
|
招き猫 -> Inviting Cat (Kami that invites money)
|
||||||
|
頼む -> たのむ-> To Ask/Request
|
||||||
|
警察 けいさつ -> Police
|
||||||
|
誘う -> さそう -> To Invite (More casual)
|
||||||
|
|
||||||
|
# Main Point
|
||||||
|
## Golden Week
|
||||||
|
憲法記念日 -> けんぽうきねんび -> Constitution Memorial Day
|
||||||
|
5/4 -> 国民の休日 -> Citizens Holiday
|
||||||
|
5/5 -> 子供の日 -> Boys Holiday
|
||||||
|
|
||||||
|
Its basically a collection of holidays they just kept adding to it to make it a week
|
||||||
|
|
||||||
|
## Passive Form // 受身形
|
||||||
|
|
||||||
|
This transforms the verb from "to do something" to "to be done something to by"
|
||||||
|
|
||||||
|
To Invite -> To be invited by
|
||||||
|
To eat -> To be eaten by
|
||||||
|
To love -> To be loved by
|
||||||
|
|
||||||
|
|**Group**|**Dictionary Form (Vじしょ)**|**Passive Form (Vうけみ)**|**Example (Dict.)**|**Example (Passive)**|
|
||||||
|
|---|---|---|---|---|
|
||||||
|
|**Group 1**|~u|~**aれる**|しかる|**しかられる**|
|
||||||
|
||~う|~**われる**|さそう|**さそわれる**|
|
||||||
|
|**Group 2**|~る|~**られる**|たべる|**たべられる**|
|
||||||
|
|**Group 3**|する|**される**|ゆにゅうする|**ゆにゅうされる**|
|
||||||
|
||くる|**こられる**|もってくる|**もってこられる**|
|
||||||
|
|
||||||
|
私は 友達から 結婚式に 招待される
|
||||||
|
As for me, From a friend, To Wedding, was invited
|
||||||
|
|
||||||
|
### Examples
|
||||||
|
彼女はお母さんからスーパーに買い物に行って、と頼まれました
|
||||||
|
The girl, from mother, to supermarket buy things, requested to
|
||||||
|
|
||||||
|
いとうさんは警察から注意されました
|
||||||
|
As for Itou, by police, was told to be careful
|
||||||
|
|
||||||
|
鈴木さんは井上さんからデートに誘われます
|
||||||
|
Mr. Inoue asks Ms. Suzuki out on a date.
|
||||||
@@ -1,6 +1,4 @@
|
|||||||
|
- Mozzarella cheese
|
||||||
- Green Bags
|
- coriander
|
||||||
- Bug Spray
|
- sweet potato
|
||||||
- Fabric Spot cleaner?
|
-
|
||||||
- Hangars
|
|
||||||
- Buns
|
|
||||||
31
20-Knowledge/Project B/10 Principles.md
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31
20-Knowledge/Project B/10 Principles.md
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|
|||||||
|
# The INTJ/ESFJ Operating Manual: 10 Principles
|
||||||
|
|
||||||
|
1. **Harmony > Correctness**
|
||||||
|
The social atmosphere is the highest priority. If a fact is correct but ruins the "vibe," it is a system error. Prioritize the mood over the data.
|
||||||
|
|
||||||
|
2. **Impact > Intent**
|
||||||
|
Your intent is to be helpful; her system registers the emotional impact. If she is hurt, apologize for the impact first before explaining the logic.
|
||||||
|
|
||||||
|
3. **Small Talk is a "Health Ping"**
|
||||||
|
Small talk isn't "fluff"; it’s a diagnostic tool to ensure the connection is healthy. View it as a low-data, high-importance server heartbeat.
|
||||||
|
|
||||||
|
4. **Externalize the Appreciation**
|
||||||
|
ESFJs feel loved through voiced validation. Silence is not "neutral"—it can be interpreted as disapproval. Explicitly name the things you notice.
|
||||||
|
|
||||||
|
5. **Consistency Creates Security**
|
||||||
|
Reliability is her currency for trust. Grand gestures matter less than "showing up exactly when you said you would."
|
||||||
|
|
||||||
|
6. **The Tribe is the Filter**
|
||||||
|
She is a collectivist. Her friends and family are secondary processors for her decision-making. If they trust you, her trust in you will accelerate.
|
||||||
|
|
||||||
|
7. **Consult, Don’t Command**
|
||||||
|
Presenting an "optimized" plan as a finished product can feel exclusionary. Frame your ideas as a consultation: "I was thinking X, what are your thoughts?"
|
||||||
|
|
||||||
|
8. **Validate Before You Solve**
|
||||||
|
She seeks emotional resonance, not an immediate patch. Give her 10 minutes of "That sounds hard" before offering "Here is how to fix it."
|
||||||
|
|
||||||
|
9. **Read the Air**
|
||||||
|
Perform a "system scan" of the room before speaking. Adjust your directness to match the collective energy of the group.
|
||||||
|
|
||||||
|
10. **You are her Sanctuary**
|
||||||
|
The social world is noisy for her. Use your logic to protect her from chaos (being the "bad guy" or setting boundaries) rather than using it to critique her.
|
||||||
4
41-Calls/Okinawa/Kevin & Alice.md
Normal file
4
41-Calls/Okinawa/Kevin & Alice.md
Normal file
@@ -0,0 +1,4 @@
|
|||||||
|
2-17-6 - Apt 201
|
||||||
|
https://maps.app.goo.gl/3aYowjkaVtxiafUM9
|
||||||
|
|
||||||
|
Not sure on Kevi
|
||||||
@@ -69,37 +69,74 @@
|
|||||||
> > This dream is a prophecy that has a larger fulfillment in connection with the establishment of God’s Kingdom ([_it_-1 132-135](https://docs.jw.org/finder?lank=doc-1200000316&lang=E))
|
> > This dream is a prophecy that has a larger fulfillment in connection with the establishment of God’s Kingdom ([_it_-1 132-135](https://docs.jw.org/finder?lank=doc-1200000316&lang=E))
|
||||||
> > > [!question] What reason is there to suggest that the dream is more than just an interesting story about the humiliation of Nebuchadnezzar?
|
> > > [!question] What reason is there to suggest that the dream is more than just an interesting story about the humiliation of Nebuchadnezzar?
|
||||||
> > > 1. The dream was given at the _time_ when God had just allowed his earthly kingdom to be overthrown
|
> > > 1. The dream was given at the _time_ when God had just allowed his earthly kingdom to be overthrown
|
||||||
> > > - Context First: Jehovah had an Earthly Kingdom already set up in Jerusalem
|
> > > - Context First: Read 1 Chronicles 29:23
|
||||||
|
> > > - Jehovah had an Earthly Kingdom already set up in Jerusalem
|
||||||
|
> > > - The time this dream was delivered was 607 BCE, right after Jehovah used Babylon to overthrow Jerusalem, his earthly kingdom.
|
||||||
|
> > > - Gods kingdom was "cut down" for a time. There was no kingdom that directly represented Jehovah at this point in time
|
||||||
> > > 1. The _person_ to whom the dream was given was the very one used by God to cut off rulership in Jerusalem
|
> > > 1. The _person_ to whom the dream was given was the very one used by God to cut off rulership in Jerusalem
|
||||||
> > > - Tset
|
> > > - Nebuchadnezzar was directly involved in the temporary "cutting down" of Jehovah's rulership
|
||||||
> > > 3. The _theme_ of the dream is God’s right to rule over the entire “kingdom of mankind” ([Da 4:17,](https://www.jw.org/finder?bible=27004017&wtlocale=E) [25,](https://www.jw.org/finder?bible=27004025&wtlocale=E) [32](https://www.jw.org/finder?bible=27004032&wtlocale=E))
|
> > > 1. The _theme_ of the dream is God’s right to rule over the entire “kingdom of mankind” ([Da 4:17,](https://www.jw.org/finder?bible=27004017&wtlocale=E) [25,](https://www.jw.org/finder?bible=27004025&wtlocale=E) [32](https://www.jw.org/finder?bible=27004032&wtlocale=E))
|
||||||
> > > - Tset
|
> > > - Daniel 4:17 stated "So that people living may know that the Most High is Ruler in the kingdom of mankind+ and that he gives it to whomever he wants"
|
||||||
> > > 4. The dream’s _context,_ the book of Daniel, repeatedly points forward to the rule of God’s Kingdom
|
> > > 4. The dream’s _context,_ the book of Daniel, repeatedly points forward to the rule of God’s Kingdom
|
||||||
> > > - Tset
|
> > > - Not only the theme of this dream, but the entire book of Daniel is pointing forward to God's Kingdom
|
||||||
> > > 5. Daniel’s prophecies would not be fully understood until _“the time of the end”_ ([Da 12:4,](https://www.jw.org/finder?bible=27012004&wtlocale=E) [8, 9](https://www.jw.org/finder?bible=27012008-27012009&wtlocale=E))
|
> > > 5. Daniel’s prophecies would not be fully understood until _“the time of the end”_ ([Da 12:4,](https://www.jw.org/finder?bible=27012004&wtlocale=E) [8, 9](https://www.jw.org/finder?bible=27012008-27012009&wtlocale=E))
|
||||||
> > > - Test
|
> > > - Read Daniel 12:4,8,9
|
||||||
|
> > > - Focus on "Time of the end".
|
||||||
|
> > > - Thats the time we're in right now.
|
||||||
> > > ---
|
> > > ---
|
||||||
> > > In the larger fulfillment, the tree represents Jehovah’s rulership
|
> > > This dream will have multiple fulfillments.
|
||||||
|
> > > In the first fulfillment, the large tree was King Nebuchadnezzar himself
|
||||||
|
> > > In the larger fulfillment, the tree represents Jehovah’s rulership. How can we say that?
|
||||||
|
> > >
|
||||||
> >
|
> >
|
||||||
> > > [!help] For a period of time, Jehovah’s rulership had been represented by the Israelite kings who ruled in Jerusalem ([1Ch 29:23](https://www.jw.org/finder?bible=13029023&wtlocale=E))
|
> > > [!help] For a period of time, Jehovah’s rulership had been represented by the Israelite kings who ruled in Jerusalem ([1Ch 29:23](https://www.jw.org/finder?bible=13029023&wtlocale=E))
|
||||||
> > > - Jehovah promised David that one of his descendants would rule forever ([2Sa 7:16](https://www.jw.org/finder?bible=10007016&wtlocale=E))
|
> > >
|
||||||
> > > - Ezekiel foretold that the earthly representation of God’s rulership would be cut off and that God would later appoint a new Ruler **[Read** [**Ezekiel 21:26, 27**](https://www.jw.org/finder?bible=26021026-26021027&wtlocale=E)**]**
|
> > > - Ezekiel foretold that the earthly representation of God’s rulership would be cut off and that God would later appoint a new Ruler **[Read** [**Ezekiel 21:26, 27**](https://www.jw.org/finder?bible=26021026-26021027&wtlocale=E)**]**
|
||||||
> > > - In 607 B.C.E., Jehovah used Nebuchadnezzar to destroy Jerusalem; this marked the beginning of the “seven times” during which God’s rulership would be interrupted ([Da 4:16](https://www.jw.org/finder?bible=27004016&wtlocale=E))
|
> > > - What is "Later"?
|
||||||
|
> > > - In 607 B.C.E., Jehovah used Nebuchadnezzar to destroy Jerusalem;
|
||||||
|
> > > - Reference Daniel 4:16, talking about the "Seven Times"
|
||||||
|
> > > - this marked the beginning of the “seven times” during which God’s rulership would be interrupted ([Da 4:16](https://www.jw.org/finder?bible=27004016&wtlocale=E))
|
||||||
> > > - How long would this period last?
|
> > > - How long would this period last?
|
||||||
|
> > > - Daniel does not say, but there are other parts of the bible that do tell us
|
||||||
|
> > > - We're going to look a few scriptures that help us find the answer.
|
||||||
>
|
>
|
||||||
> > [!help] ** Jesus said that Jerusalem, representing God’s rulership, would “be trampled on . . . until the appointed times of the nations” were fulfilled ([_w06_ 7/15 6 ¶1-4](https://docs.jw.org/finder?lank=doc-2006521&lang=E&par=16-19))**
|
> > [!help] ** Jesus said that Jerusalem, representing God’s rulership, would “be trampled on . . . until the appointed times of the nations” were fulfilled ([_w06_ 7/15 6 ¶1-4](https://docs.jw.org/finder?lank=doc-2006521&lang=E&par=16-19))**
|
||||||
> > [Read [**Luke 21:24**](https://www.jw.org/finder?bible=42021024&wtlocale=E)]
|
> > First, [Read [**Luke 21:24**](https://www.jw.org/finder?bible=42021024&wtlocale=E)]
|
||||||
> > - “The appointed times of the nations” are the same period as the “seven times” of [Daniel chapter 4](https://www.jw.org/finder?bible=27004001-27004037&wtlocale=E)
|
> > - “The appointed times of the nations” are the same period as the “seven times” of [Daniel chapter 4](https://www.jw.org/finder?bible=27004001-27004037&wtlocale=E)
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> > - Jesus indicated that “the appointed times of the nations” were still ongoing during his earthly ministry, so the “seven times” could not be seven literal years counted from 607 B.C.E.
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> > - Jesus indicated that “the appointed times of the nations” were still ongoing during his earthly ministry, so the “seven times” could not be seven literal years counted from 607 B.C.E.
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> > - Next up, Read [Revelation 12:6,](https://www.jw.org/finder?bible=66012006&wtlocale=E) [14](https://www.jw.org/finder?bible=66012014&wtlocale=E). As we read, focus on where it talks about timing
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> > - 1,260 Days = 3.5 times. 3.5times x 2 = 7 times. 7 times = 2,520 days // About 7 years.
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> > - “Seven times,” or seven Biblical years, are equal to 2,520 days ([_w06_ 7/15 7 ¶1-2](https://docs.jw.org/finder?lank=doc-2006521&lang=E&par=20-21))
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> > - “Seven times,” or seven Biblical years, are equal to 2,520 days ([_w06_ 7/15 7 ¶1-2](https://docs.jw.org/finder?lank=doc-2006521&lang=E&par=20-21))
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> > - Adding 2,520 days // About 7 years to 607 BCE doesn't really get us anywhere, and we know its wrong from Jesus words earlier in Luke
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> > - Applying the rule of “a day for a year” and counting 2,520 years from 607 B.C.E. brings us to 1914 C.E. ([Nu 14:34;](https://www.jw.org/finder?bible=4014034&wtlocale=E) [Eze 4:6](https://www.jw.org/finder?bible=26004006&wtlocale=E))
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> > - Applying the rule of “a day for a year” and counting 2,520 years from 607 B.C.E. brings us to 1914 C.E. ([Nu 14:34;](https://www.jw.org/finder?bible=4014034&wtlocale=E) [Eze 4:6](https://www.jw.org/finder?bible=26004006&wtlocale=E))
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> > - In 1914, Jesus began ruling in heaven as the appointed King of God’s Kingdom
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> > - In 1914, Jesus began ruling in heaven as the appointed King of God’s Kingdom
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> > - Why Jesus?
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> > - Jehovah promised David that one of his descendants would rule forever ([2Sa 7:16](https://www.jw.org/finder?bible=10007016&wtlocale=E))
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> > > - Just to quote: "[16](https://www.jw.org/open?bible=10007016&wtlocale=E) Your house and your kingdom will be secure forever before you; your throne will be firmly established forever.”"
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> > - As a descendant of King David, Jesus is “the one who has the legal right” to rule ([Eze 21:27;](https://www.jw.org/finder?bible=26021027&wtlocale=E) [Lu 1:32, 33](https://www.jw.org/finder?bible=42001032-42001033&wtlocale=E))
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> > - As a descendant of King David, Jesus is “the one who has the legal right” to rule ([Eze 21:27;](https://www.jw.org/finder?bible=26021027&wtlocale=E) [Lu 1:32, 33](https://www.jw.org/finder?bible=42001032-42001033&wtlocale=E))
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> [!help] **GOD’S KINGDOM WILL SOON TAKE FULL CONTROL** (5 min.)
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> [!help] **GOD’S KINGDOM WILL SOON TAKE FULL CONTROL** (5 min.)
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> - Does reality match up with this claim?
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> - Events since 1914 confirm that God’s Kingdom has been established ([Mt 24:3,](https://www.jw.org/finder?bible=40024003&wtlocale=E) [7-14](https://www.jw.org/finder?bible=40024007-40024014&wtlocale=E); [_w15_ 6/15 22-24 ¶12-14](https://docs.jw.org/finder?lank=doc-2015446&lang=E&par=21-23))
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> - Events since 1914 confirm that God’s Kingdom has been established ([Mt 24:3,](https://www.jw.org/finder?bible=40024003&wtlocale=E) [7-14](https://www.jw.org/finder?bible=40024007-40024014&wtlocale=E); [_w15_ 6/15 22-24 ¶12-14](https://docs.jw.org/finder?lank=doc-2015446&lang=E&par=21-23))
|
||||||
|
> - Jesus disciples asked Jesus what the sign of his presence would be, and in Matt 24:7-14, Jesus gives many things to look out for.
|
||||||
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> - Wars, Food Shortages, Earthquakes, Tribulation, a shift in mankind's attitude
|
||||||
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> - History documents that these things have been increasing since 1914, with the start of World War I, and continue to increase exponentially.
|
||||||
|
> - World events confirm that Jesus is now ruling over God's Kingdom.
|
||||||
|
> - What comes next?
|
||||||
> - Jesus is now ruling “in the midst of [his] enemies,” and he will soon “complete his conquest” ([Ps 110:2;](https://www.jw.org/finder?bible=19110002&wtlocale=E) [Re 6:2](https://www.jw.org/finder?bible=66006002&wtlocale=E))
|
> - Jesus is now ruling “in the midst of [his] enemies,” and he will soon “complete his conquest” ([Ps 110:2;](https://www.jw.org/finder?bible=19110002&wtlocale=E) [Re 6:2](https://www.jw.org/finder?bible=66006002&wtlocale=E))
|
||||||
> - Rule by God’s Kingdom will bring blessings to obedient mankind ([_w14_ 10/1 5-7](https://docs.jw.org/finder?lank=doc-2014723&lang=E&par=9-34))
|
> - Read Rev 6:2
|
||||||
> - Now is the time to take your stand in support of God’s Kingdom
|
> - We know this white rider as Jesus Christ himself
|
||||||
|
> - Notice "he went out conquering and to complete his conquest."
|
||||||
|
> - Right now we are waiting for Jesus to complete his conquest, to crush all other kingdoms/governments, and for God's Kingdom to take full control.
|
||||||
|
> - Once that happens, Rule by God’s Kingdom will bring blessings to obedient mankind ([_w14_ 10/1 5-7](https://docs.jw.org/finder?lank=doc-2014723&lang=E&par=9-34))
|
||||||
|
> - That subject alone is an entire talk in itself, just to mention a few points:
|
||||||
|
> - No more health problems
|
||||||
|
> - No more death
|
||||||
|
> - No more Homelessness or Unemployment
|
||||||
|
> - No more War, Food Shortages, or Poverty.
|
||||||
|
> - Humans will live forever, in a paradise earth, truly enjoying life
|
||||||
|
> - Is it time for change? Yes.
|
||||||
|
> - Until then, now is the time to take your stand in support of God’s Kingdom
|
||||||
|
> - Imitate Jesus by telling all we can, and sharing the Good news of the kingdom, and help everyone to eagerly await its arrival.
|
||||||
|
|
||||||
|
|
||||||
|
|||||||
Reference in New Issue
Block a user